Malachi 2:17-3:6 - "Wearying and Wounding God"
Introduction
Message Introduction
Message Outline
Message Exposition
a sign of God’s unfairness or unfaithfulness
But Malachi’s audience had concluded (as we sometimes do), in effect, that God was either unjust or negligent—either way, he was not being faithful to his covenant. No wonder the Lord was weary of them! (Cp. Moses’ complaint of “the burden of all these people” in Num 11:11–17.)
The term “weary” (ygʿ) can refer to being physically spent as a result of prolonged labor, travel, or other activity. It can also refer to emotional disturbance (i.e., a sense of being annoyed) or exhaustion resulting from the persistent stresses, sorrows, and trials of life (cf. Pss 6:6; 69:3; Isa 49:4; Jer 45:3). In the sense of having diminished physical or emotional energy, the Lord cannot become “weary”; he is a source of strength to the weary (Isa 40:28–31). But since being “weary” may imply prolonged and often unpleasant activity that is soon to stop, the verb can be used figuratively of God. His weariness represents the fact that God’s patience is near an end, as it had also been in Isa 43:22–24, a passage to which Malachi may be alluding.
Yet you have not called upon me, O Jacob, you have not wearied yourselves for me, O Israel. You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not brought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses.
The term, then, vividly conveys God’s patient and gracious endurance of their rebellious and insulting attitude toward him and that the time for his patience is almost over.